Added: Hong Fleischman - Date: 25.01.2022 10:30 - Views: 35808 - Clicks: 1755
Jonathan M. We can understand better why the Lord said what he did about divorce by examining the context in which he spoke. For example, to whom was he responding? What is known of the laws to which he referred? What circumstances prompted questions about divorce?
In other words, divorce was not part of the marriage covenant instituted by the Lord among his children. That is, in the spirit of a higher law, his statement suggests that those who divorce for reasons other than sexual infidelity and then marry someone else have unrighteously divorced, and they commit adultery; but the woman or man whose spouse commits adultery, thus breaking the marriage covenant, may choose to divorce the offending spouse and may marry again and not commit adultery.
The subject they referred to was divorce not based on infidelity. And on this subject, the Savior was calling attention to the seriousness of the marriage covenant, stressing that inconsequential differences are not acceptable to God as grounds for divorce. Obviously, he was referring to a law of marriage higher than some of the social practices of that time.
The second part of the message is that they should remain married, or one flesh. See Matt.
The third part is that under some conditions—infidelity of a spouse, for example—divorce is acceptable if the offended spouse desires it to be so. In the fourth part, he then referred to those who never marry or who become single for various reasons—either through their own choice or because of matters beyond their choice. If he were speaking in our day, the Savior might identify other reasons why some do not marry or why some divorce.
Whereas in a higher law of marriage to which Jesus referred, men and women are equally responsible for the strength or dissolution of their union. Elder Bruce R. If our societies were on a higher plane, then, marriage covenants would be held in great, sacred trust; essentially, divorce would not exist or be considered except for truly serious reasons such as adultery. Unfortunately, our societies are less than ideal. Some persons do live in unbearably difficult marital circumstances, suffering as victims of spouse abuse, substance abuse, promiscuity, and other evils that are sometimes addressed through divorce as a last resort.
McConkie, Mormon Doctrine, 2d ed. President David O. But these are extreme cases—they are the mistakes, the calamities in the realm of marriage. If we could remove them I would say there never should be a divorce. January Horton Jr. Prepared for the Fulness Roger R. Unlocking Heaven Joy Saunders Lundberg. A Heritage of Strength Norman C.
What is the meaning of Luke and 3 Nephi ? What can leaders do to help young men and women feel accepted? Glenn Jorgenson. Hope and Healing Maxine Murdock. No Time for the Prophet?
Alice Ann Henderson. Frugal Food Storage Colleen Hansen.Sex with married woman Nephi
email: [email protected] - phone:(415) 764-8097 x 2050
for : married women wanting sex Nephi desi